Künstler
- Matthias Mansen at Schloss Gottorf----------
- Hann Trier & Norbert Kricke----------
- Alice Neel in NUDES----------
- Ernst Wilhelm Nay in Mythos und Massaker----------
- Norbert Kricke at Franz Marc Museum, Kochel----------
- Alice Neel in Dix und die Gegenwart----------
- Alice Neel at Munchmuseet, Oslo----------
- Alice Neel - Feels Like Home----------
- Alice Neel im Barbican Centre, London----------
- Alice Neel im Centre Pompidou, Paris----------
- Neil Gall im British Museum----------
- Norbert Kricke im Lehmbruck Museum, Duisburg----------
- Alice Neel im Musée de l'Elysée, Lausanne----------
- Norbert Kricke in Eisen- und Stahlplastik----------
- Ernst Wilhelm Nay - Retrospektive----------
- Vivian Greven at Museum Langmatt, CH----------
- Alice Neel at MET, New York----------
- Stefan Löffelhardt in "Nachts"----------
- Vivian Greven @ ak-raum----------
- Nils Dunkel in Berlin Masters 2019----------
- Nils Dunkel @ Salon Dahlmann----------
- Alice Neel @ Museum of Modern Art Warsaw----------
- Norbert Kricke @ ZKM Karstruhe----------
- Stefan Löffelhardt @ Kunsthaus Essen----------
- Norbert Kricke @ Triennale Fellbach----------
- Öyvind Fahlström @ Kunstverein Hamburg----------
- Michael Wutz @ Kupferstichkabinett, Berlin----------
- Vivian Greven @ Lyles & King, New York----------
- Vivian Greven @ Kadel Willborn, Düsseldorf----------
- Greven @ Golsa Gallery, Oslo----------
- Alice Neel @ David Zwirner, New York----------
- Alice Neel @ Centre Pompidou Metz----------
- Vivian Greven @ Galerie Thomas Fuchs----------
- Vivian Greven in 'Ladies Only'----------
- David Schutter in 'Kleine Welt'----------
- David Schutter in 'Trance' by Albert Oehlen----------
- Wolfgang Betke in 'Notebook'----------
- Michael Wutz in 'Auf dem Weg zum Motiv'----------
- David Schutter in 'Content is a Glimpse'----------
- Öyvind Fahlström @ Met Breuer, New York----------
- Alice Neel in der Kunsthalle Mannheim----------
- Norbert Kricke im Museum Palais Populaire----------
- Vivian Greven bei Sammlung Philara----------
- Vivian Greven at Practise----------
- David Schutter in The Wall Street Journal----------
- Norbert Kricke at LH2 Contemporary----------
- Vivian Greven im Kunstmuseum Stuttgart----------
- Classic Beauty----------
- Ernst Wilhelm Nay Symposium----------
- Ernst Wilhelm Nay - Werkverzeichnis - Band 3----------
- Vivian Greven at Lyles & King, New York----------
- Öyvind Fahlström im Ludwig Forum Aachen----------
- Neil Gall at Henry Moore Institute, Leeds----------
- Tom Chamberlain im Kunstverein Wolfsburg----------
- Neil Gall in der z20 Sara Zanin Gallery----------
- Alice Neel in den Deichtorhallen, Hamburg----------
- Jonathan Bragdon im Kunsttempel, Kassel----------
- Öyvind Fahlström im Pérez Art Museum, Miami----------
- Michael Wutz im Kunstmuseum Stuttgart----------
- Alice Neel in der Tate Modern, London----------
- David Schutter at DOCUMENTA 14 Kassel----------
- Tom Chamberlain in Thinking Tantra, Plymouth----------
- Ernst William Nay bei Ketterer Kunst, Berlin----------
- Alice Neel bei David Zwirner, New York----------
- Michael Wutz bei unttld contemporary, Wien----------
- David Schutter in The Goma, Madrid----------
- Öyvind Fahlström bei La Terrasse, Nanterre----------
- Tom Chamberlain im Drawing Room, London----------
- Alice Neel im S.M.A.K., Gent----------
- E.W. Nay im Haus der Kunst, München----------
- Jonathan Bragdon im Kunstmuseum Appenzell----------
- Jonathan Bragdon im Kunstmuseum Thun----------
- E.W. Nay im Angermuseum Erfurt----------
- Alessandro Twombly bei Galerie Knoell, Basel----------
- Alice Neel im Ateneum Art Museum, Helsinki----------
- David Schutter bei Magazzino, Rom----------
- Alice Neel im Whitney Museum, New York----------
- Alice Neel im The Met Breuer, New York----------
- E.W. Nay im Centre Pompidou, Paris----------
- Öyvind Fahlström im MoMA, New York----------
- Öyvind Fahlström at Kunsthalle Baden-Baden----------
- Michael Wutz beim Kunstverein Gütersloh----------
- Michael Wutz bei Galerie Friese, Berlin----------
- Wolfgang Betke in der Kienzle Art Foundation----------
- Jonathan Bragdon in den Kunstmuseen Krefeld----------
- David Schutter in der Fondazione Memmo, Rom----------
- E.W. Nay in der Almine Rech Gallery, London----------
- David Schutter bei P420, Bologna----------
- Michel Auder in der Martos Gallery----------
- Michael Wutz at Bauart Galeri, Istanbul----------
- Neil Gall at DOMOBAAL----------
- Jonathan Bragdon at kunsTTempel Kassel----------
- Neil Gall bei Simmons & Simmons, London----------
- Stefan Löffelhardt in der kunstgalerie, Bonn----------
- Thomas Rentmeister, Installation in Köln----------
- Öyvind Fahlström im MNCARS, Madrid----------
- Gavin Turk in der Manchester Art Gallery----------
- Erich Reusch in der Kunstakademie Düsseldorf----------
- Erich Reusch im Museum Ettlingen----------
- Michel Auder auf der Whitney Biennial----------
- David Schutter in der Rhona Hoffman Gallery----------
- Michael Wutz bei Galerie Kornfeld----------
- Jack Pierson bei Galerie Rudolfinum, Prag----------
- Neil Gall im London Zabludowicz Collection----------
- Wolfgang Betke im Ballhaus Ost, Berlin----------
- Wolfgang Betke bei Nicole Gnesa, München----------
- Michael Auder im Whitney Biennial 2014----------
- Jonathan Bragdon im Kunsttempel Kassel----------
- Tom Chamberlain in La Maison Rouge, Paris----------
- Erich Reusch im Kunstverein Ruhr----------
- Öyvind Fahlström im MACBA, Barcelona----------
- Michael Auder im Portikus, Frankfurt/Main----------
- Öyvind Fahlström bei Raven Row, London----------
- Wolfgang Betke bei Nicole Gnesa, München----------
- Michael Wutz im Haus am Lützowplatz, Berlin----------
- “Anleitung zum direkteren Staunen” – 5.09.13----------
- Thomas Rentmeister im Stadtmuseum, Borken----------
- Neil Gall im Torrance Art Museum, USA----------
- E.W. NAY in BONN and NEW YORK----------
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- Behind Pop - Kito Nedo über Ray Johnson----------
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Tom Chamberlain bei Jhaveri Contemporary, Mumbai
Thinking Tantra
Ausstellung: Sonntag, 24. Januar – 5. März, 2016
Tantra is a body of beliefs and practices that enables individuals to conjoin with something much larger than themselves—nothing short of what Tantrikas (adherents or practitioners) believe to be the ultimate forces of the universe. The tools, broadly speaking, that facilitate transcendence are omnipresently available for those who are attuned to its ways: drawings and maps, sculptures, chants, ancient rituals.
Curated by Rebecca Heald, Thinking Tantra is the first in a series of exhibitions that present a speculative history of the intersections of Tantra with art. It starts with work from the 1960s by Indian artists who either practiced Tantric rituals, were part of the Neo-Tantra movement, or appreciated Tantra as a socially relevant form of self-expression—Prabhakar Barwe, Biren De, Prafulla Mohanti, Sohan Qadri, Jagdish Swarminathan, and Acharya Vyakul. The exhibition continues with work by contemporary international artists who make a connection between Tantric artworks they have seen and experienced, predominantly drawings, and their own ways of working—Tom Chamberlain, Shezad Dawood, Goutam Ghosh, Alexander Gorlizki, Jean-Luc Moulène, Anthony Pearson, Prem Sahib, and Claudia Wieser.
There is a type of Tantric drawing that has been increasingly shown in the West. Thanks to its geometry and use of bright colours it has an immediacy and vibrancy that in recent times has become ‘popular’, with exhibitions in Europe and America. The symbols and patterns used in these drawings are distillations of forms which first appeared in ancient Sanskrit texts. Copied from generation to generation, over centuries, their combination of refined shapes and palette makes the drawings curiously familiar—many viewers make an instinctive link to Western abstract art. Yet the visual similarity belies a complete opposition of motives. Though abstract art in the West is often spoken of in metaphysical terms, it is predominantly aimed at enabling an individual (the artist) to find her or his place in the world, free from the collective sign system used in Tantra. Tantric art is made as a tool for meditation and for psychological rituals of complexity. Conventionally, these works are made anonymously by people who would not describe themselves as artists. Drawings are often inscribed on found paper, and they have an awesome functionality—to be used to connect with a panoply of cosmic forces, in order to visualise Ultimate Reality, or Nirvana.
Thinking Tantra at Jhaveri Contemporary is the first iteration of a project that will also manifest at the Drawing Room, London, in publication form, and in a series of interdisciplinary conversations. The works shown demonstrate the multiple and various ways in which artists, using an abundance of materials, engage with the infinite varieties of Tantric thought and practice.
Jhaveri Contemporary
2 Krishna Niwas
58A Walkeshwar Road
Mumbai 400 006
Indien